Archive for the ‘Life Quotes’ Category

On Food Choices, part 1: the right road lost

January 14, 2019

Midway on our life’s journey, I found myself in dark woods, the right road lost. (Dante)

Take the risk of thinking for yourself, much more happiness, truth, beauty, and wisdom will come to you that way. (Christopher Hitchens)

I agree with Hitch’s sentiment but the happiness part doesn’t necessarily follow from thinking for yourself. It’s not guaranteed to make relationships with those around you any smoother either. My transition away from a religious worldview in the 90s didn’t lead to an increase in happiness, just to a more healthy relationship with reality.

It’s hard to change the habits of a lifetime and navigating the maze of food choices is not simple.

I’ve been trying to write about this for months, mostly unsuccessfully, because it’s so big and because what I’ve been working through is disruptive to those I care about.

I know I can be annoying once I start going down rabbit holes, worse when a topic is not free of controversy. Those close to me and in the workplace could vouch for that. Karen relates to commentary about the “species” that is the subject of this short amusing video:

Rather than trying to say everything all at once, I eventually realised that it made sense to write a sequence of more digestible (pun not intended) parts. This one will serve as an introduction.

As far as I can see, there are four main aspects to consider when it comes to food choices:

  1. The desires and health of a human individual.
  2. The food producer’s livelihood.
  3. The impact upon the environment.
  4. The welfare of animals.

The desires and health of a human individual

Without individual health nothing much else matters to us, so the first item on the list is clearly of crucial importance.

I’ll return to this in part 2.

I’ve generally been the kind of person who is happy to have a meal without, well, making a meal out of it. I try not to spend much time preparing or eating food.

But the thing is, I like the taste of beef, bacon, ham, fish, turkey, chicken, cheese, milk, and other foods I’ve spent half a century eating.

Of course, it’s important to distinguish between wants or likes, and needs.

Desires have a subjective importance that should be weighed against other factors rather than being accepted without question. They include purely personal preferences as well as cultural and religious traditions.

The food producer’s livelihood

Fair Trade coffee is an example of the second aspect, e.g. poor farmers receiving fair compensation for the coffee beans they’ve grown.

Karen and I used to buy instant coffee in large bags from Oxfam shops. We still try to buy Fair Trade instant coffee although it’s less common in supermarkets than would be hoped. But Fair Trade is about more than income, such as freeing people from slavery (unbelievably still a thing in the 21st century), allowing freedom of association to form unions, and providing income for education to improve the lot of future generations.

Two more examples are: dairy farmers getting a fair price for the milk their cows produce and fishermen getting enough of a share of fish stock quota to make a living.

It’s worth noting that securing a food producer’s livelihood is a different matter from the long-term sustainability of the produce.

The impact upon the environment

The third and fourth aspects go beyond the world of people though, of what we need, want or like.

Motivated by environmental concerns, as a family we have have reduced our consumption of meat over the last few years. On resource usage and emissions grounds, beef and lamb are less sustainable than pigs, chicken, or fish (see less meat less heat). Beef and lamb are obvious first targets, low hanging fruit, so to speak.

The Australian Climate Council had this to say in 2017 (my italics):

The livestock sector is responsible for a massive 15% of human-caused greenhouse gas emissions globally. This makes global greenhouse gas emissions from livestock higher than all emissions from road, rail, air and marine transport combined.

Cattle, raised for beef, milk and other outputs such as manure, make up 65% of greenhouse gas emissions from the livestock sector. One of the primary reasons for this statistic is cow ‘burps’, which contain methane produced during digestion … These ‘burps’ are particularly problematic in the fight against climate change, as methane is about 28 times more powerful in terms of its potential to cause global warming than carbon dioxide.

The infographic in this Climate Council report shows that a whopping 51% of Australian land use is for livestock grazing:

Australian Livestock Infographic (source: Climate Council)

I came across this video of Bill Nye recently musing over a question from a young caller on the theme of climate change and emissions from cattle, in his usual straightforward way:

We tend to hear less about the impact of methane as a greenhouse gas and more about carbon dioxide. Is that perhaps because of the livestock link? Profit and tradition? As a comparable aside, I’ve often thought that fixing the hole in the ozone layer was less socially challenging because unlike minimising the effects of climate change, it didn’t require us to give up as much profit or tradition, just find a replacement for CFCs in a manageably small number of products.

Speaking of tradition (coffee in the morning!), several months ago I switched to soy cappuccinos, again for sustainability reasons, because dairy milk requires cattle, presenting similar resource usage (land, water, food) and emissions problems as for beef production.

Later, I started using soy milk in cereal and drinking soy on its own. At first I thought I would never like (that word again) the taste. I had spent decades drinking cow’s milk. It didn’t take long to adapt though and now I actually prefer it.

Seriously.

I didn’t like beer much to begin with either! Both violated the principle of least surprise: they didn’t taste like I expected them to.

As an aside, around the same time as switching to soy milk, I moved to a “keep cup” at work that Karen had bought for me, because disposable coffee cups are a huge landfill problem. Before that I was throwing away a disposable cup every day! Of course, as a society, we generate all manner of rubbish and support wasteful, inefficient packaging of the goods that we purchase, but coffee cups are very high on the list as it turns out.

In any case, if we just consider resource usage, sustainability and climate change alone, perpetuating a demand for livestock based food is arguably questionable, especially as the human population continues its exponential growth.

This short video from The Economist asks whether there is a case for the future of food to be plant-based on such grounds:

The welfare of animals

Motivated by the fourth aspect, Karen and I have been choosing free range eggs for quite awhile now with the help of apps like CluckAR. Determining what constitutes free range and what doesn’t can be tricky though. As we’ve discovered, the number of birds and the conditions under which they are kept vary wildly under the “free range” banner.

But why stop at the ethical treatment of egg laying hens?

It would also seem to be a reasonable thing to say, if understated and obvious, that in general, any reduction of the demand for meat is a good thing for those animals not consumed.

Further discussion of animal welfare is too much for the current post.

Before going down that particular rabbit hole in part 3, I want to return to the question of the health of a human individual.

Part 2: but is it healthy?

What counts as good belief?

January 29, 2018

We watched Yes, Virginia, there is a Santa Claus over the Christmas break. I’d never seen much of it and Karen’s interest in watching it again after a long hiatus encouraged me to sit down and watch it with her. Thanks Karen, it was well worth watching.

exhibits_online_yesvirginia_g14922

source: goo.gl/Xi5CDj

The true story and the TV adaptation we saw are both positive, moving tales. Eight year old Virginia’s friends tell her there is no Santa Claus so she writes a letter to the editor of The New York Sun asking for advice, since as her father tells her: “if you see it in the The Sun, it’s so”.

exhibits_online_yesvirginia_g4031

source: goo.gl/Xi5CDj

The author of the editorial: Francis Church, an atheist and cynic, having seen his share of suffering, writes an enduring letter that has inspired many since the editorial was first published in 1897. Here’s an excerpt (italics are mine):

Yes, Virginia, there is a Santa Claus. He exists as certainly as love and generosity and devotion exist, and you know that they abound and give to your life its highest beauty and joy. Alas! how dreary would be the world if there were no Santa Claus. It would be as dreary as if there were no Virginias. There would be no childlike faith then, no poetry, no romance to make tolerable this existence.

There is something beautiful in encouraging kids to imagine.

I admit to some internal conflict when our kids were young regarding what to tell them about Santa, the Easter bunny, the Tooth Fairy and so on. In the end we encouraged such beliefs for as long as the kids were willing to imagine playfully with us.

Interestingly, Virginia’s 1930 PhD thesis was entitled The Importance of Play.

Although as an atheist I generally prefer not to pretend to know things I don’t know, the kind of belief in Santa that was the subject of Virginia O’Hanlon’s letter and the The Sun editorial, is, I think, perfectly okay.

Even in recent times I’ve heard the same sort of “there is no Santa” comment that prompted Virginia’s letter to The Sun, expressed between young children, encouraged by adults, who at the same time profess belief in God.

That brings me to the question in this post’s title: what counts as good belief?

What’s the difference between these two statements?

  • I believe in Santa Claus
  • I believe in God

Other than that the first refers to a particular individual while the second to any one of a number of possible gods, their form is identical. We can remedy this remaining difference by reframing the second statement as:

  • I believe in Jesus (or Yaweh or Jeohvah or …)

Too often, the second form is accompanied by exclusive statements, such as:

Hmm…and here I was thinking that the reason for the season was axial tilt. Not to mention Saturnalia.

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sourcegoo.gl/1nFcUZ

The worst that can happen, in the child’s mind, for not believing in Santa or for being on the naughty list, is that they will receive no presents. True, there have been other harsher myths associated with Christmas, but I’m thinking broadly about the contemporary situation in the western world.

The worst that can happen, in the believer’s mind, for non-belief in God or being wicked (i.e. not accepting either salvation by faith or works) is eternal separation from God and loved ones or eternal torment in Hell.

So, again, what counts as good belief?

In my view, it’s the kind that doesn’t hold you ransom, that encourages you to imagine things not yet imagined while not making threats or requiring you to be dogmatic or to abandon critical thinking. In short, one that allows you to be creative but still allows you to think for yourself.

Take the risk of thinking for yourself. Much more happiness, truth, beauty, and wisdom will come to you that way. Christopher Hitchens

A key difference between encouraging a child to believe in a powerful being who can deliver presents to every house in a single night and childhood indoctrination into belief in a personal god, and the associated demands, is the exclusivity of the second. That and the lack of fun.

Here’s another excerpt (again, my italics):

Virginia, your little friends are wrong. They have been affected by the skepticism of a skeptical age. They do not believe except they see. They think that nothing can be which is not comprehensible by their little minds. All minds, Virginia, whether they be men’s or children’s, are little. In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him, as measured by the intelligence capable of grasping the whole of truth and knowledge.

I have some sympathy with Church’s view that:

They have been affected by the skepticism of a skeptical age. They do not believe except they see.

and especially:

In this great universe of ours man is a mere insect, an ant, in his intellect, as compared with the boundless world about him.

We have to be careful not to throw the baby out with the bathwater of course. As George Santayana says:

Scepticism is the chastity of the intellect, and it is shameful to surrender it too soon or to the first comer: there is nobility in preserving it coolly and proudly through long youth, until at last, in the ripeness of instinct and discretion, it can be safely exchanged for fidelity and happiness.

There is so much we don’t yet understand and we should approach the gulf between what we do and don’t know with humility. The universe as revealed through evidence by Science so far is stranger than anything we could have imagined:

  • We live in a universe in which everything we can see and touch makes up only a few percent of everything that is, the rest apparently being dark matter or dark energy.
  • On the smallest scales there exists a seething ocean of particle-antiparticle pairs coming into and out of existence. The universe may have almost literally been created from nothing.
  • If we travel fast enough or find ourselves in the presence of a strong gravitational field, local time will appreciably slow down and mass will increase; yet even GPS satellites, that allow us to determine our position on Earth must take this into account since the gravitational force at orbital height is smaller than at the surface.

Alice’s world seems almost normal by comparison.

Science doesn’t claim to have the answer to all questions, yet the Scientific Method is the most successful and powerful form of knowledge acquisition we know. If new evidence comes to light to change our model of the world, then it will change after the dust has settled. That’s an important departure from dogmatic thinking, and skepticism is an important part of the Scientific Method.

There’s room for a child-like view of the world that encourages imagination and optimism, as well as an honest view of the world that requires careful thought and evidence regarding important questions, especially those with life-changing potential.

Kids will ask questions about early beliefs when they’re ready and that’s okay. Adults should encourage the fun aspects of early belief with a twinkle in their eye while accepting that questions will come.

It’s often been said that children are natural born scientists until society discourages them from asking honest, simple questions. I’d like to think that Francis Church the cynic and Virginia the child seeker-of-answers and adult teacher might have agreed.

In all affairs it’s a healthy thing now and then to hang a question mark on the things you have long taken for granted. Bertrand Russell

Questionable church signs #2

May 11, 2017

Another church sign, same non-fundamentalist denomination, one month later:

So, there exists at least one Christian not opposed to marriage equality.

Hmm…

Fairly uncontroversial given the likely diversity of theological views in such a congregation.

I appreciate that this is an attempt to counter the opinions of those of a more conservative persuasion, but it’s not a terribly strong message.

The essential problem is that it suggests a house divided and says little about what Christianity has to offer to the problem.

How can inter-faith dialogue even at the highest level recognise world views that are fundamentally incompatible and in principle, immune to revision? The truth is it really matters what billions of human beings believe and why they believe it.
(Sam Harris, Letter to a Christian Nation)

 

Questionable church signs #1

May 9, 2017

An Adelaide church sign recently caught my attention:

I’ve omitted the border because I’m not interested in pointing to a particular congregation.

While cute, what struck me about the words is that it illustrates how we are able to create gods in our own image.

Is it really such a leap to go from this to considering the Ten Commandments or the golden rule as the possible product of a human community rather than divine inspiration?

Wouldn’t it be more effective just to point people to Carl Sagan’s Pale Blue Dot on YouTube?

It’s Darwin Day (actually)

February 11, 2016

Happy Darwin Day 2016!

charles-darwin-evolved-marketing-leader1

Freedom of thought is best promoted by the gradual illumination of men’s minds which follows from the advance of science. (Charles Darwin)

The darwinday.org website has lots of resources about the life and work of Charles Darwin (1809 to 1882) and the Richard Dawkins Foundation has recently added teacher materials.

From so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved. (Charles Darwin, Origin of Species)

Meanwhile, let creationism talk itself into oblivion.

It has often and confidently been asserted, that man’s origin can never be known; but ignorance more frequently begets confidence than does knowledge; it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science. (Charles Darwin, The Descent of Man)

 

Critique of a Christian pamphlet

December 14, 2015

Most Friday nights, Christian street preachers and pamphleteers inhabit Adelaide’s Rundle Mall. One pamphlet offered to me recently had the title The Final Flicker.

candle_flame_light_214001

In summary, the pamphlet makes the following assertions:

  1. Everyone will die.
  2. The time of our death is unknown.
  3. The sudden death of a loved one shocks and distresses.
  4. The Bible can provide answers to the questions about life, but Science cannot. Neither can friends or doctors.
  5. Our time here and now is only a space in which to prepare for after death, according to the Bible.
  6. The Bible is clear that after death we go to one of two places, Heaven or Hell, and it’s your choice.
  7. God never created man for Hell, but…
  8. God is holy and just and cannot live in the presence of sin, so…
  9. Heaven is only for those who have had their sins forgiven, those who have been made righteous.
  10. Hell is the sad and necessary place of those who refuse God’s mercy.
  11. The Bible says that whoever believes in God’s son will not perish but have everlasting life.
  12. God is just, so must punish sins.
  13. God loves each of us, despite of our sin.
  14. All have sinned and fallen short of God’s glory.
  15. Jesus was the son of God, holy, pure, and sinless.
  16. The sacrificial death of Jesus on the cross took away our sins.
  17. He was the only one who was able to do this.
  18. Death could not hold him. On the third day he rose.
  19. He now sits at the right hand of God.
  20. All you have to do is repent, turn from your sin, trust Him as your Saviour and you will be saved.

The first two are self-evident: we’re going to die but we don’t know when. For anyone who has lost someone close, the third is not hard to fathom either. Actually, it’s patronising and pedantic. Everyone dies. Welcome to Life.

Point 4 says that the Bible has all the answers about life and that friends and scientists don’t. This is a bold claim indeed and needs to be justified.

That which can be asserted without evidence can be dismissed without evidence. (Christopher Hitchens)

The fifth point declares that the purpose of life is only to prepare for death. Really? How depressing. Another unjustified claim unworthy of further attention. Nothing to see here. Move along…

Hmm. Wait. If these people really believed what they said, namely that the purpose of life is only to prepare for death, then why wait? Why not just end their lives now? I suppose the counter claim will be that suicide is a sin. Phew!

EDIT: After reading this post, a friend pointed out that since all sins should be forgiven, even this is not really an objection.

Another objection a Christian apologist may raise is: time is needed for such preparation. But how much preparation and of what kind? If it’s just a matter of believing something, well, anyone can do that, at anytime. If life is a moral training ground, and salvation comes from good works, then sure, that would take time. But, skipping to the end, point 20 says:

All you have to do is repent, turn from your sin, trust Him as your Saviour and you will be saved.

So no good works are required, just turning away from sin and having faith.

Higher up the list again: point 6 says that the Bible is clear that after death we go to Heaven or Hell.

Crystal clear?

What biblical verse declares this so unambiguously? The pamphlet is keen to point to specific verses to “back up” other points. Why not this one, given its obvious importance?

Perhaps it should quote Matthew 25:41. Want to see what that would mean in practice? Read points 7 to 10 again, view as much of  the The Thinking Atheist’s video Burn Victims as you can and then ask yourself whether any aspect of a god who would send one of its own creatures to such an unimaginably hideous place could ever be considered good, just or righteous in any meaningful sense.

Point 11 brings us to John 3:16, the idea that if we just believe in God, we won’t be punished for our sins eternally but will have, a better, eternal life. That brings us back to the question I raised above: how much preparation is necessary and of what kind? Well, if we just have to believe, then we can end it all at any time! Right?

Surely this is all just too much like a game…

God could simply declare that everyone can come to the eternal party. Apparently this god requires the attention and adoration of its creatures. But an all powerful god should want for nothing. Right?

Point 12 declares that “God is just, so must punish sins”. That’s like me saying that I have a strong sense of morality, so I should punish those who don’t, or at least those who do “wrong”. Oh, I forgot. I’m not a god… Apparently, you need to have created a universe to be able to call yourself “just”.

All other points (12 to 17) are in need of evidence, not the least of which:

  • that Jesus was the only one who could atone for our sins;
    • including weak “supporting” Old Testament prophecy fulfilment claims such as referred to in the pamphlet: Isaiah 53:5;
    • that there were any sins in need of atonement in the first place;
  • that Jesus rose from the dead and…
  • now lives with God;
  • that salvation (if necessary at all), is attained by faith alone and not by works;
    • i.e. that in order to be saved, you don’t have to be good, just gullible.
The person who is certain, and who claims divine warrant for his certainty, belongs now to the infancy of our species.
(Christopher Hitchens)

In the end, the essence of the pamphlet is this:

  • We will all die.
  • All of us have sinned and fallen short of God (Romans 3:23).
  • Jesus sacrificed himself for our sins.
  • Belief in Jesus leads to eternal life rather than eternal punishment.

The only positive thing I can say about any of this is that at least the pamphleteers are being consistent regarding core Christian claims, rather than adhering to some watered down theology consisting of only a vague notion of god, like many liberal denominations. That’s not to say anything about the veracity of the fundamentalist’s claims of course.

One particularly obnoxious idea that emerged in antiquity is Pascal’s wager, the “argument” that it is in our best interest to assume that God (but which?; there are so many to choose from) exists, to avoid the possibility of eternal punishment.

If God does not exist, the thinking goes, nothing has been lost, right?

Wrong! A life of pointless servitude can been avoided if a person recognises the distinct possibility that monotheism is an off-by-one error, i.e. that there is no evidence that any god exists, some version of the Judaeo-Christian god or any other, so that the correct number of gods is not one but zero.

Based upon the available evidence, this is all an atheist claims. My son noted this short animation recently, which makes a pretty compelling case for the off-by-one error.

In fact, “atheism” is a term that should not even exist. No one ever needs to identify himself as a “non-astrologer” or a “non-alchemist.”… Atheism is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs.
(Sam Harris, Letter to a Christian Nation)

The Universe revealed by Science is rich enough. We don’t need to add our own unfounded complexity. Science and engineering have created the modern world that so many of us are fortunate to live in and is, along with critical thinking more generally, the only hope for solving our biggest problems.

If religious instruction were not allowed until the child had attained the age of reason, we would be living in a quite different world.
(Christopher Hitchens)

I get that people are afraid to die and find the idea of losing those they care about difficult to bear. The deep-felt desire for an afterlife is, I think, at the heart of most religions, whether openly acknowledged or not.

However, given the challenges to our way of life from climate change and dogmatic thinking, it’s not okay to retreat into The Dark like frightened children.

Come on people, grow up! We are not at the centre of things.

I’ll end with another quote from Hitchens, who has said it all better than I ever could:

The only position that leaves me with no cognitive dissonance is atheism. It is not a creed. Death is certain, replacing both the siren-song of Paradise and the dread of Hell. Life on this earth, with all its mystery and beauty and pain, is then to be lived far more intensely: we stumble and get up, we are sad, confident, insecure, feel loneliness and joy and love. There is nothing more; but I want nothing more.

 

 

Lisp’s 50th birthday

October 29, 2008

John McCarthy‘s Lisp programming language —is 50 years old (October 2008). Lisp is the second oldest programming language still in use today, next to Fortran.

John McCarthy

John McCarthy

Lisp50 at OOPSLA 2008 celebrated Lisp’s contributions.

I celebrated by giving a talk to the Australian Java User Group in Adelaide about Clojure, a new dialect of Lisp for the JVM.

There’s a lot of interesting material to be found by Googling, but here are a few relevant links:

A decade ago I developed LittleLisp for the ill-fated Newton PDA.

There’s a nice parody song called The Eternal Flame which is all about Lisp, and here’s some amusing xkcd Lisp cartoons:
Lisp still looms large:
  • in Emacs as e-lisp;
  • it has mature free implementations (e.g. take a look at PLT Scheme);
  • and active commercial implementations (e.g. the LispWorks mailing list is very active).
Lisp refuses to lay down and die. In his 1979 History of Lisp paper John McCarthy said:

One can even conjecture that LISP owes its survival specifically to the fact that its programs are lists, which everyone, including me, has regarded as a disadvantage. 

In ANSI Common Lisp, Paul Graham points out that Lisp has always put its evolution into the hands of its programmers, and that this is why it survives, especially via the macro systems as found in some dialects (e.g. Common Lisp, Clojure), which make the full power of the language available to generate Lisp code at compile time.

Irrespective of how widely used Lisp dialects are today, we should continue to remember its contributions to programming: code as data, higher order functions, application of functions to the elements of a list, an emphasis upon recursive solutions to problems, erasure of abandoned data (garbage collection), the Read-Eval-Print Loop (REPL), to name a few.

As for the future, it’s always uncertain. Here are some notes about the future of Lisp from the OOPSLA Lisp50 session, which suggests that Clojure may be a big part of that. Next year’s International Lisp Conference has the working title “Lisp: The Next 50 Years”. 
 
I’ll end with a quote from Edsger Dijkstra:

—Lisp has jokingly been called “the most intelligent way to misuse a computer”. I think that description is a great compliment because it transmits the full flavor of liberation: it has assisted a number of our most gifted fellow humans in thinking previously impossible thoughts.

Abandoning Infantile Beliefs

September 18, 2008

Paul Davies made this comment during a radio interview, with which I wholeheartedly agree:

…one should abandon infantile beliefs based on Sunday school stories and embrace the scientific path which reveals a universe which is even more wonderful than you can imagine and a source of inspiration.

If the bible is literally true then π is 3 and my odometer is wrong

March 29, 2008

“What is not possible is not to choose.” (Jean-Paul Sartre)

Consider the following:

  • “He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it.” (1 Kings 7:23). See also 2 Chronicles 4:2.
  • π is the ratio of the circumference (30 cubits) of a circle and its diameter (10 cubits).
  • ∴ π is 3.

Either the bible is literally true, and π is represented as the ratio of the two integers 30 and 10, or π is irrational with a value of around 3.1415926. We recently set up new odometers on our bikes. The manual for the device instructs the user to multiply the diameter of the bike’s wheel by 3.14, yielding the wheel’s circumference. So, for a 700 mm wheel, that’s about 2198 mm for a π of 3.14 and 2199 mm for a π of 3.1415926. But what if π is 3? That circumference becomes 2100 mm.

Now, for say 50 revolutions of the wheel:

  • for a circumference of 2.199 meters we have 109.95 meters (if π is 3.1415926);
  • for a circumference of 2.198 we have a 109.9 meters (if π is 3.14);
  • for a circumference of 2.1, we have 105 meters (if π is 3).

If π is 3, the wheel traverses almost 5 meters less. So is π 3?

Choose

Read more about the π saga than you probably want to in this Gospel of Reason blog entry and follow-up comments.

“It makes sense to revere the sun and stars, for we are their children.” (Carl Sagan)

Consider the following:

  • The world was made by God in 6 days (see Genesis), including all living things.
  • Massive stars exist for millions of years before exploding as supernovae, the only known means by which elements heavier than iron are created.
  • Our bodies contain elements heavier than iron, e.g. iodine.

Either the bible is literally true and the world and us (including heavier-than-iron elements) were really created in 6 days, or the universe really is old.

Choose

“What is not possible is not to choose.” (Jean-Paul Sartre)

The simple joy of a healthy child

August 6, 2007

Last week my little girl (Heather, who is 3 years old) was in hospital for 3 days on intravenous antibiotics and oxygen. My wife (Karen) is a nurse, as I used to be before a career change to software development, and I can tell you that we were both very worried about her. It was Influenza A and a secondary bacterial infection. We have it in our heads in this age of vaccination and antibiotics that people don’t easily die of simple illness. But the young and the old, far too often, still do.

Karen stayed with her throughout the ordeal, while I spent most of that time looking after our son (Nicholas) who had a milder dose of the flu, as did we all. I found leaving them at the hospital to be almost unbearable, perhaps because another goodbye in a hospital, almost 5 years ago, was final: my Mother, who died after failed heart surgery. Two completely different circumstances, but no-one ever said people were logical, not even most of the time, or as Oliver Goldsmith so nicely put it:

Logicians have but ill-defined
As rational the human kind.
Logic they say, belongs to Man,
But let them prove it if they can.

Heather is home with us again, still recovering, but pretty much back to her old self. To have Heather with us again, albeit a little cranky to start with, was a joy that I just cannot describe to you. It was almost as good as having her home for the first time from hospital after her birth, but this time tinged with the sadness and fear of what could-so-easily-have-been.

As if Heather’s ordeal was not enough, she had a visit to the dentist today after Karen noticed some tooth decay; a good thing she noticed this early too! Apparently Heather displayed stoicism beyond her years throughout two fillings, the poor little thing. This despite our (Karen’s mostly) best efforts to give our kids the best chance at dental health.